Anis Sheikh Babu Mansuri, 25, was working at his tailoring machine at around 9 pm on Sunday, June 18, night after breaking his Ramzan fast when a police jeep pulled up outside his house. A police officer asked him to step outside. Mansuri, wearing only his nightclothes of a tee-shirt and shorts, complied. The police immediately seized him.


Over the next hour, the police picked up seven others from Mansuri’s village, Mohad, in Madhya Pradesh’s Burhanpur district.


Mansuri, who has a BSc and a DEd, and works as a tailor in his spare time to fund his education, is the most educated Muslim in the village, said his family and neighbours with a sense of pride.


His friend Subhash Laxman Koli, who also lives in the village and repairs dish antennae, was in the crowd that gathered around Mansuri’s house as the young man was arrested. Out of fear, Koli stood silent. After the arrests, however, he decided to go to the police station at Shahpur, the taluka headquarters, along with his father and a friend. The police there asked him his name and why he had come. Koli said he had come to see if Mansuri could be released.


“They asked me, ‘A Hindu has become friends with a Muslim?’ and hit me twice on the back of my head,” Koli said. His right ear still ached, he said, from the blows rained by the Town Inspector of Shahpur Sanjay Pathak and a constable.


At 11.30 pm, they took Koli’s phone and dialled 100 with it.


“I was sitting on the side, but I could hear them faintly saying, ‘I am from Mohad, some children are fighting in my village’,” Koli added. “Then immediately they took three cars and left the station.”


The next morning, the police called Koli on his mobile phone and summoned him to the police station.


“When I went there, Yadav sir was writing the report,” Koli said, referring to RA Yadav, the investigating officer in the case. “He wrote that some firecrackers had been burst by 15 people. Then, he added that some people raised the slogans of ‘Pakistan Zindabad’. He wrote this in front of me.”


“You can see from the video cameras [recordings] of Shahpur police station that I was there at this time,” he continued. “I did not question him because I was scared he would put some case against me. He added ‘people distributed boxes of mithais’. I almost began to laugh because he was adding mirchi-namak to make up this story. Then, he took my signature. I said that I am signing only to say that I have come to see if I can help Anis Mansuri, but I did not read the full report.”


The police report charged 15 Muslim men, aged between 17 and 40, with sedition for allegedly raising slogans and bursting firecrackers after the India-Pakistan match.


After the case hit the national headlines, the police removed the sedition charge, saying it would be difficult to prove in court, and replaced it with a charge of disturbing communal harmony which is punishable with five years in prison.


“By making these arrests, we have actually managed to keep the peace in the village,” said Sanjay Pathak, Town Inspector of Shahapur taluka, under whose jurisdiction Mohad falls. “If we had not acted like the police in other places, there would have been violence. Would [the media] have questioned me then?”


Speaking to Scroll.in on Friday night, Pathak claimed the police had recovered one gunny sack of burnt firecracker remains from 18 locations in all Muslim-dominated parts of the village. But residents of Mohad’s Muslim neighbourhoods, unrelated to the men who have been arrested, said they heard no crackers.


More significantly, Subhash Koli, who was identified as the complainant by Yadav, the investigating officer, in the initial statements made to the media, has publicly contested the police version. He gave interviews to the local Hindi media on Friday and spoke to Scroll.in on Saturday afternoon at the Burhanpur district court.


“I want to speak the truth,” he said. “I am a son of Hindustan and I do not want to do any injustice. These days, one lie can destroy the lives of 15 people. And the lives of 15 people can also change with one truth.”


On Sunday morning, villagers called this reporter to say Koli had gone missing after the police had summoned him.


When called for a comment, Pathak suggested that this reporter had spoken to a different person altogether.


“Subhash made a statement yesterday in the court (recording his complaint),” Pathak said. “Yesterday he told me, ‘Saheb, so many press people are calling me that I have begun to give different answers.’ Because he is getting calls from Delhi, Bhopal. After all, he did not do any wrong in making the complaint. But now it is as if all the people of Hindustan feel that he has done wrong in making this complaint. He is being treated as if he has sinned.”


However, in the signed affidavit Koli submitted before the court magistrate, Koli says that nobody in the village either raised slogans or distributed sweets during or after the match, that many of the accused in this case were his neighbours and they had been within his sight at the time the firecrackers were set off, and that whoever had burst the firecrackers had done so secretly and then run away immediately from the scene. He categorically calls the police complaint a lie.


Terror in village


Mohad is a mid-sized Muslim-dominated village just off the Maharashtra border. The Muslim families here live in three settlements. Masjid Mohalla, where Mansuri’s family lives, is where the police arrived first that night.


When the police were taking Mansuri away, a crowd – both Hindus and Muslims – had gathered around to watch. Sarfaraz Tadvi, who stays in the same neighbourhood, was the only one who objected. He told the police that Mansuri was a hardworking young man who could be seen studying or tailoring at every hour of the day and night, and that he could not possibly be involved in such celebrations. The police, said several witnesses independent of each other, beat him into silence. Then at 12.50 am, they returned and arrested him as well from his house.


“I came running from my namaz when I heard the noise,” Mansuri’s mother Shahadatbi recalled. “When I asked the police what crime Anis had committed and that if they were going to take him, they should take me as well, they began to abuse me and said even that wish of mine would be fulfilled.”


“We did not even know there was such a thing as an India-Pakistan cricket match,” said Shahadatbi. “We have a television at our home, but ask any other Muslim in the entire village and they will tell you that all televisions remain shut during Ramzan.”


The police came to Javla, also known as Indira Mohalla, after the houses built there under the Indira Awas Yojana for people below the poverty line, on Monday, June 19, morning. Five people were arrested from this neighbourhood of Mohad, which is by far the least prosperous and set a few kilometres apart from the rest of the village, abutting the fields.


“When the police came into the village, we all panicked and grabbed our children and started running away,” said Jugdabai Ahmed, whose son Imam Khudabaksh Tadvi is one of those arrested. “My son was holding his one and half year old daughter in his arms when the police chased after him on motorcycles and he fell. If the police chase you, won’t anyone run?”


Tadvi’s daughter now has a deep scrape on her nose. He is still in jail.


Many men of this mohalla fled across the hills into Maharashtra, fearing arrest. Some, but not all, have slowly begun to return. The women have horrific stories to tell.


“The police came into our village as if there were terrorists here,” recalled an irate Madina Tadvi, whose husband’s brother Irfan Tadvi was taken. “Only after they took the people from here did they find out their names. The police have corrupted the atmosphere of this village. If they talk so much about respecting Bharat Mata, why don’t they start by respecting the real mothers who live in India?”


Sharifa Tadvi, another resident of Indira Mohalla, had gone to pick bananas with her husband Sharif and two young children on Monday, June 19, morning when the police came. They started to run away but the police caught Sharif from behind and beat him.


“I begged the police to let him go, saying that our children and I would starve and die without him,” Sharifa said. “They said, go ahead and die, we will bring wood and cremate you.”


My husband is the only one who can earn in this family,” she said, with tears in her eyes. “He doesn’t even know what cricket is. He works hard every day and comes back every night exhausted. Why would he bother with celebrations?”


Pathak flatly denied all accusations.


“Are we the enemies of Mohad?” he asked. “They are all lying to you. If something had to happen, would it not have happened eight months ago (when he was transferred to Shahpur)?”


Many Muslim residents of Mohad fled in panic after the arrests.


“I was in my field when I saw around 10 to 15 boys running away from the village towards me,” said Ajit Allah Baksh Tadvi, a neighbour of Sarfaraz Tadvi’s. “I managed to stop four of them and gave them some water.”


Residents began to return only on Wednesday, when Pathak held a peace meeting at the village saying that those who had done nothing had nothing to fear and should return.

Always at peace?


The Muslims of Mohad are mostly Tadvi Pathans – Bhils who converted to Islam hundreds of years ago. In Maharashtra, Bhils are on the list of Scheduled Tribes. In Madhya Pradesh, they are on the list of Other Backward Classes. Most of the Muslims arrested are Tadvi Pathans.


A board at the police station at Shahpur specifically lists sensitive Muslim-majority “jhagdalu gaon” [villages prone to arguments or clashes]. Mohad is one of them. There is no equivalent list for quarrelsome Hindu-dominated villages.


This board, Pathak said, was put up before he was posted to Shahpur eight months ago. It must have a result of the number of complaints recorded in the village police complaint book, he said. He claimed to have seized arms from smugglers from Mohad and a neighbouring village and recorded complaints of dacoity and money laundering.


Hindu and Muslim residents of Mohad were very clear that there had never been any communal tension in the village. Muslims celebrate Dussehra, Diwali and Holi with their Hindu neighbours, while the Hindus celebrate Eid with the Muslims. They have also been organising an annual qawwali on every January 15 for more than 100 years, residents said, where the entire village comes together to welcome qawwals from as far as Nagpur and Delhi.


“In 1992, when the rest of country and even Burhanpur was burning with what had happened in Ayodhya, we made sure we kept the peace,” said Sheikh Karim Sheikh Mansuri, the elderly father of Sajjad Mansuri, 18, one of the arrested men. “We went to our neighbours and said they must not let this violence enter here. Four years ago, when Hindus put gulal on our mosque, we kept the peace. Even now, when our children have been arrested, we are firm that we must not react.”


As recently as 2008, when there were communal riots in Burhanpur, Mohad remained peaceful.


Gulchand Sinh Barne, a Bharatiya Janata Party leader and mukhia of the zilla panchayat, who is widely respected for his stature by both Muslims and Hindus in the village, concurred.


“I was very grieved when I heard this news about Mohad,” Barne said. “Had I been in the village at the time, we would have come to an understanding, but by the time I returned, the complaints had been filed and the police had already arrested the wrongdoers.”


Though Barne was not in the village at the time, he maintained that some incident must indeed have happened to have provoked the arrests.


Koli too says that some firecrackers were set off.


“Yes, I will say that in Mohad, firecrackers were burst,” Koli said. “What is true I will tell you. But who burst it, nobody knows. If a single Hindu from our village says that a Muslim shouted ‘Pakistan zindabad’, then I will say don’t even wait to give him a death sentence, shoot him on the spot.”


Under the surface, there is a creeping entry of communalisation.


“The Bajrang Dal and RSS [Rashtriya Swayamsevak Sangh] came here and made a group with 11 members around a year ago and they are the ones who have begun to stir up trouble,” said Baksh. “Until then, there was peace.”


Ubaid Sheikh Ahmed, lawyer for 12 of the accused, goes further.


“This is a shadyantara [conspiracy] to bring communalism into all of Madhya Pradesh through Burhanpur before the election in 2018,” Ahmed said.


Meanwhile, the older generation of Muslims says that the younger generation is slowly changing and becoming less willing to participate in the festivals of other communities.


“The younger boys are no longer as interested in sharing these traditions,” said Imran, who works as a driver, who declined to share his full name. “The older generations still believed in sharing all festivals. But in my generation, people are moving towards pure Islam.”


The arrested


There is little that links the arrested men. Mansuri, 25, was highly educated. The oldest, around 40, lived in Javla and is a farm labourer without a television or even a sturdy house.


Sheikh Salim Mansuri, 33, is the older brother of Sajjad, 18, who might be the youngest among those arrested. When the police came to their house at around 1.30 am and did not find his brother, they took Salim and his brothers Arif and Taqdeer into custody instead. When Salim returned home in the morning – his family claims he had gone to the farm that night – he heard what had happened to his brothers and turned himself in at Shahpur at 6.30 am.


“Two police held him up by his shoulders while all the others took turns beating him,” recalled Salim, who was at the police station when Sajjad came in. “They demanded that he tell them two or three names of those who had been with him when he burst firecrackers. Finally, I was scared they would kill him, so I just put my hand on my own brother’s shoulder and told him to tell the police what they wanted.”


The police had discovered firecracker boxes bought from the shop of a Hindu named Anilbhai at the Mansuris’ house. The police, Salim claimed, forced Sajjad to confess that he had bought these from the shop of a Muslim named Mahmud. These were crackers they had bought to celebrate their harvest, the family said.

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